Courtesy: Chennai Center for China Studies
On 12 February, the Chennai Centre for China Studies (C3S), the Press Institute of India and the Centre for Public Policy Research, hosted a conference on ‘Enhancing India-China People-to-People Relations’ to explore ways student exchanges, language studies, the arts, think tanks and academia might increase people-to-people interactions and circulations between the two nations
Courtesy: Israel Prime Minister/ Flickr
Israel’s Prime Minister Benjamin Netanyahu’s recent visit to India, which came as a fitting finale to the silver jubilee celebrations marking diplomatic relations between the two countries, showed a purposeful shift in focus from defence to business. The large Israeli trade delegation, accompanying the prime minister, was there to further robust business ties going back to 1972
Courtesy: Flickr/MEA India
Israel’s Prime Minister Benjamin (Bibi) Netanyahu’s official visit to India from January 14 to 19 will lay accent on the many commercial ties that bind the two countries. Equally important, if less visible, is Israel’s Indian Jewish diaspora, that has benefited greatly ever since full diplomatic relations were established
Courtesy: flickr
Bombay city has always had a soft corner for everything Chinese. It was a taste created by the early Parsi merchants, who profited significantly from the cotton and opium trade with China in the second half of the 19th century. There is no confirmed date on when the Chinese first came to Bombay, bringing with them some unmatched skills, besides their cuisine. But today, it’s a reinvigorated economic engagement: Chinese goods flood Mumbai’s markets. Chinese companies and a bank are setting up base, while Indian conglomerates, in turn, are acquiring a growing presence in China
Courtesy: Flickr
The 200-year-old history of the Indian Chinese population – currently 3,000 – in Calcutta and Bombay shows how the two civilisations were deeply connected. Buddhism and trade forged the link in the ancient past, but a forgotten aspect is the more recent, once vibrant Chinese presence in India. The bustling China Towns of yore fell silent after the 1962 India-China war that impelled the migration of the Indian Chinese to Canada, Hong Kong and Australia. Revisiting this period can offer many lessons in cultural assimilation and diplomacy in the more fractious present
Courtesy: Pinterest
Bombay’s Parsis, Bene-Israel Jews, and Goans settled in Karachi, Lahore and other cities and provinces that the British had annexed since the mid-19th century. The Partition of India in 1947 gave these minority communities the choice to stay or leave. The Bene-Israel left. The Parsis and Goans continue to have a presence in Pakistan
Courtesy: The Indian Railways Fan Club
The Sikh and Punjabi community of Sion-Koliwada Camp, Mumbai, hailed mostly from the Muslim-majority North West Frontier Province (NWFP), rather than undivided Punjab. They brought to their adopted city – and to India – a rich and varied cultural presence
Courtesy: Archive.org
Many of the Hindu Sindhi refugees who fled to India post Partition succeeded in rebuilding their lives afresh, their native entrepreneurial spirit enabling them to rise up from the destitution that displacement caused. Ulhasnagar, Thane district, which was a refugee camp 70 years ago, is a microcosm of how the community rehabilitated itself--with the help of a well dispersed and generous Sindhi trading network
Courtesy: Live Mint
The 70th Independence Day for India and Pakistan – August 15 and 14 respectively – is a reminder of how Partition displaced 15 million people, causing untold hardship. What is less known is that the cities of Karachi and Bombay have had a shared colonial history and economy: the parting of ways left one bereft of a host of spirited citizens, who went on to rebuild their lives in the other
Courtesy: Zahur Ramji
The Aga Khan IV, Prince Karim al-Husayni, the religious head of of the Ismaili Shia Imamat, celebrated the diamond jubilee year of his leadership earlier this week with the launch of many development projects. What is not very well known is that Bombay was a centre for the consolidation of the community and its religious leaders’ influence
