Courtesy: Wikimedia Commons
The early roots of the Indian diaspora in the UK are not about the storied success of the Hinduja brothers or celebrated economist Lord Meghnad Desai. Rather it lies in Indian sailors – the lascars – and the soldiers – faujis – of the World Wars, and the many hardworking labourers attracted to jobs in post-war Britain. These are very much the profile of most irregular Indian migrants in the UK today, many of them Sikh youth.
Courtesy: Twitter | @DrSJaishankar
UK Prime Minister Boris Johnson is in India, seeking a trade deal, and promising immigrant visas. The UK wants more Rishi Sunaks but the simmering issue is about irregular migrants from India, low-skilled labour whose numbers are still disputed by both countries. While a free trade agreement may still be signed, it will likely not address this problem, leaving thousands of Indians undocumented in the UK.
Courtesy: Sifra Lentin
Bombay’s Hindi film industry has welcomed Pathan talent – venerated actor Dilip Kumar, scriptwriter Salim Khan and musician Adnan Sami Khan are some prominent examples. Many of them originally came from undivided India’s Pathan homelands in what is today’s Pakistan’s Khyber Pakhtunkhwa Province, entering the industry at an opportune time. Today, their descendants wear the Khan name with pride
Courtesy: Gateway House
Bombay’s Pathan community was most visible from the 19th century until India’s partition in 1947. Taking to hard labour with a natural ease, they worked mostly in mills and as security staff. Others went into business. Their numbers have thinned now, but they have retained their cultural identity, holding fast to feudal codes of conduct
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Sifra Lentin, Fellow, Bombay History Studies at Gateway House, was quoted in an article on recent changes in land ownership rights for Pakistani refugees living in Mumbai and Maharahtra, written by Rina Chandran of the Thomson Reuters Foundation. Read the Read more
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Bombay’s Parsis, Bene-Israel Jews, and Goans settled in Karachi, Lahore and other cities and provinces that the British had annexed since the mid-19th century. The Partition of India in 1947 gave these minority communities the choice to stay or leave. The Bene-Israel left. The Parsis and Goans continue to have a presence in Pakistan
Courtesy: The Indian Railways Fan Club
The Sikh and Punjabi community of Sion-Koliwada Camp, Mumbai, hailed mostly from the Muslim-majority North West Frontier Province (NWFP), rather than undivided Punjab. They brought to their adopted city – and to India – a rich and varied cultural presence
Courtesy: Archive.org
Many of the Hindu Sindhi refugees who fled to India post Partition succeeded in rebuilding their lives afresh, their native entrepreneurial spirit enabling them to rise up from the destitution that displacement caused. Ulhasnagar, Thane district, which was a refugee camp 70 years ago, is a microcosm of how the community rehabilitated itself--with the help of a well dispersed and generous Sindhi trading network
Courtesy: Live Mint
The 70th Independence Day for India and Pakistan – August 15 and 14 respectively – is a reminder of how Partition displaced 15 million people, causing untold hardship. What is less known is that the cities of Karachi and Bombay have had a shared colonial history and economy: the parting of ways left one bereft of a host of spirited citizens, who went on to rebuild their lives in the other
On January 24, Gateway House and the National Gallery of Modern Art, Mumbai, hosted a talk on ‘The Jewish community of Bombay: Diaspora, Identity and History’ by Gateway House's Mumbai History Fellow Sifra Lentin. This article, based on the talk, tells the story of the Sassoons, a prominent family of Baghdadi Jews