Courtesy: The Indian Railways Fan Club
The Sikh and Punjabi community of Sion-Koliwada Camp, Mumbai, hailed mostly from the Muslim-majority North West Frontier Province (NWFP), rather than undivided Punjab. They brought to their adopted city – and to India – a rich and varied cultural presence
Courtesy: Archive.org
Many of the Hindu Sindhi refugees who fled to India post Partition succeeded in rebuilding their lives afresh, their native entrepreneurial spirit enabling them to rise up from the destitution that displacement caused. Ulhasnagar, Thane district, which was a refugee camp 70 years ago, is a microcosm of how the community rehabilitated itself--with the help of a well dispersed and generous Sindhi trading network
Courtesy: Live Mint
The 70th Independence Day for India and Pakistan – August 15 and 14 respectively – is a reminder of how Partition displaced 15 million people, causing untold hardship. What is less known is that the cities of Karachi and Bombay have had a shared colonial history and economy: the parting of ways left one bereft of a host of spirited citizens, who went on to rebuild their lives in the other
On January 24, Gateway House and the National Gallery of Modern Art, Mumbai, hosted a talk on ‘The Jewish community of Bombay: Diaspora, Identity and History’ by Gateway House's Mumbai History Fellow Sifra Lentin. This article, based on the talk, tells the story of the Sassoons, a prominent family of Baghdadi Jews
26 November, 2013 will mark the fifth year since Lashkar-e-Taiba terrorists went on a rampage in Mumbai, claiming several lives. Although the only insurgent captured alive was hanged last year, the masterminds are still free. Why is it imperative to keep this incident from fading from our memories?